By Ringu Tulku Rinpoche
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Extra resources for Chenrezig: The Practice of Compassion
Now you can go away ! " he said. 22 Th£ Commmlary But the deer was still not satisfied. " The birds in the sky are as badly treated as the other animals by the h um ans;' he said. " S o are the fishes in the rivers and lakes. How can I be happy if only the forest an imals are saved but the b i rds and fishes are still being hunted ? " So the king agreed to issue a royal decree stating that from n ow on, in his coun t ry, nobody would be allowed to hunt o r fish o r kill any animal , and that every l iving being would be free.
For each practice, there's a kind of 'minimum workable number' of mantras ! The 'minimum number of mantras' for OM MANI PAD ME HUNG is what we call 'dru bum', which means we recite each syllable one hundred thousand times, multiply this by the number of syllables in the mantra, which makes 600,000 mantras in total. If one recites 600,000 mantras, one has completed the minimum mantra recitation and one is then supposed to be able to use this practice to help others as well. There is of course no guarantee that one has thus reached any level of realisation but it's a traditional way of assessing the average attainment of practitioners.
This mantra recitation is the main part of the practice. P u re app e a ra n c e s We've now come t o the visualisation o f ourselves and our whole environment as Chenrezig's body, speech and mind, which is what we call the 'pure vision' or 'pure perception'. Dak <:,hen lii nang phak pe ku Dra dra k yi ge dru k pe yang Dren tok ye she chen pii long This means, our body and the bodies of all other beings become Chenrezig's body; all sounds are the six syllables; all thought activities are the great wisdom.
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